CHAPTER VII.04

Let me remind you where our doubts come from. A good many of God’s dear people never get beyond knowing themselves servants. He calls us “friends.” If you go into a house you will soon see the difference between the servant and the son. The son walks at perfect liberty all over the house; he is at home. But the servant takes a subordinate place. What we want is to get beyond servants. We ought to realize our standing with God as sons and daughters. He will not “un-child” His children. God has not only adopted us, but we are His by birth: we have been born into His kingdom. My little boy was as much mine when he was a day old as now that he is fourteen. He was my son; although it did not appear what he would be when he attained manhood. He is mine; although he may have to undergo probation under tutors and governors. The children of God are not perfect; but we are perfectly His children.

Another origin of doubts is looking at ourselves. If you want to be wretched and miserable, filled with doubts from morning till night, look at yourselves. “Thou wilt keep him in perfect peace whose mind is stayed on Thee.”  (Isa. xxvi. 3.) Many of God’s dear children are robbed of joy because they keep looking at themselves.

Some one has said: “There are three ways to look. If you want to be wretched, look within; if you wish to be distracted, look around; but if you would have peace, look up.” Peter looked away from Christ, and he immediately began to sink. The Master said to him: “O thou of little faith! Wherefore didst thou doubt?”  (Matt. xiv. 31.) He had God’s eternal word, which was sure footing, and better than either marble, granite or iron; but the moment he took his eyes off Christ down he went. Those who look around cannot see how unstable and dishonoring is their walk. We want to look straight at the “Author and Finisher of our faith.”

When I was a boy I could only make a straight track in the snow, by keeping my eyes fixed upon a tree or some object before me. The moment I took my eye off the mark set in front of me, I walked crooked. It is only when we look fixedly on Christ that we find perfect peace. After He rose from the dead He showed His disciples His hands and His feet.  (Luke xxiv. 40.) That was the ground of their peace. If you want to scatter your doubts, look at the blood; and if you want to increase your doubts, look at yourself. You will get doubts enough for years by being occupied with yourself for a few days.

Then again: look at what He is, and at what He has done; not at what you are, and what you have done. That is the way to get peace and rest.

Abraham Lincoln issued a proclamation declaring the emancipation of three millions of slaves. On a certain day their chains were to fall off, and they were to be free. The proclamation was put up on the trees and fences wherever the Northern Army marched. A good many slaves could not read: but others read the proclamation, and most of them believed it; and on a certain day a glad shout went up, “We are free!” Some did not believe it, and stayed with their old masters; but it did not alter the fact that they were free. Christ, the Captain of our salvation, has proclaimed freedom to all who have faith in Him. Let us take Him at His word. Their feelings would not have made the slaves free. The power must come from the outside. Looking at ourselves will not make us free, but it is looking to Christ with the eye of faith.

Bishop Ryle has strikingly said: “Faith is the root, and Assurance the flower.” Doubtless you can never have the flower without the root; but it is no less certain you may have the root, and not the flower.

“Faith is that poor trembling woman who came behind Jesus in the press, and touched the hem of His garment.  (Mark v. 27.) Assurance is Stephen standing calmly in the midst of his murderers, and saying, ‘I see the heavens opened, and the Son of Man standing on the right hand of God’”  (Acts vii. 56).

“Faith is the penitent thief, crying, ‘Lord, remember me’  (Luke xxiii. 42). Assurance is Job sitting in the dust, covered with sores, and saying, ‘I know that my Redeemer liveth;’ ‘Though He slay me, yet will I trust in Him’”  (Job xix. 25; xiii. 15).

“Faith is Peter’s drowning cry, as he began to sink, ‘Lord, save me!’  (Matt. xxiv. 30). Assurance is that same Peter declaring before the Council, in after-times, ‘This is the stone which was set at nought of you builders, which is become the head of the corner: neither is there salvation in any other; for there is none other name under heaven given among men whereby we must be saved’”  (Acts iv. 11, 12).

“Faith is the anxious, trembling voice, ‘Lord, I believe; help Thou mine unbelief!’  (Mark ix. 24). Assurance is the confident challenge, ‘Who shall lay anything to the charge of God’s elect? Who is he that condemneth?’”  (Rom. viii. 33, 34).

Faith is Saul praying in the house of Judas at Damascus, sorrowful, blind, and alone.  (Acts ix. 11.) Assurance is Paul, the aged prisoner, looking calmly into the grave, and saying, ‘I know whom I have believed.’ ‘There is a crown laid up for me’  (2 Tim. i. 12; iv. 8).

“Faith is Life. How great the blessing! Who can tell the gulf between life and death? And yet life may be weak, sickly, unhealthy, painful, trying, anxious, worn, burdensome, joyless, smileless, to the very end.

“Assurance is more than life. It is health, strength, power, vigor, activity, energy, manliness, beauty.”

A minister once pronounced the benediction in this way: “The heart of God to make us welcome; the blood of Christ to make us clean, and the Holy Spirit to make us certain.” The security of the believer is the result of the operation of the Spirit of God.

Another writer says: “I have seen shrubs and trees grow out of the rocks, and overhang fearful precipices, roaring cataracts, and deep running waters; but they maintained their position, and threw out their foliage and branches as much as if they had been in the midst of a dense forest.” It was their hold on the rock that made them secure; and the influences of nature that sustained their life. So believers are oftentimes exposed to the most horrible dangers in their journey to heaven; but, so long as they are “rooted and grounded” in the Rock of Ages, they are perfectly secure. Their hold of Him is their guarantee; and the blessings of His grace give them life and sustain them in life. And as the tree must die, or the rock fall, before a dissolution can be effected between them, so either the believer must lose his spiritual life, or the Rock must crumble, ere their union can be dissolved.

Speaking of the Lord Jesus, Isaiah says: “I will fasten Him as a nail in a sure place; and He shall be for a glorious throne to His Father’s house: and they shall hang upon Him all the glory of His father’s house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons”  (xxii. 23, 24).

There is one nail, fastened in a sure place; and on it hang all the flagons and all the cups. “Oh,” says one little cup, “I am so small and so black, suppose I were to drop!” “Oh,” says a flagon, “there is no fear of you; but I am so heavy, so very weighty, suppose I were to drop!” And a little cup says, “Oh, if I were only like the gold cup there, I should never fear falling.” But the gold cup answers, “It is not because I am a gold cup that I keep up; but because I hang upon the nail.” If the nail gives way we all come down, gold cups, china cups, pewter cups, and all; but as long as the nail keeps up, all that hang on Him hang safely.

I once read these words on a tombstone: “Born, died, kept.” Let us pray God to keep us in perfect peace, and assured of salvation.