CHAPTER VII.01

“These things have I written unto you that believe on the name of the Son of God; that ye may knew that ye have eternal life, and that ye may believe on the name of the Son of God.”

(1 John v. 13. )

There are two classes who ought not to have Assurance. First: those who are in the Church, but who are not converted, having never been born of the Spirit. Second: those not willing to do God’s will; who are not ready to take the place that God has mapped out for them, but want to fill some other place.

Some one will ask “Have all God’s people Assurance?” No; I think a good many of God’s dear people have no Assurance; but it is the privilege of every child of God to have beyond doubt a knowledge of his own salvation. No man is fit for God’s service who is filled with doubts. If a man is not sure of his own salvation, how can he help any one else into the kingdom of God? If I seem in danger of drowning and do not know whether I shall ever reach the shore, I cannot assist another. I must first get on the solid rock myself; and then I can lend my brother a helping hand. If being myself blind I were to tell another blind man how to get sight, he might reply, “First get healed yourself; and then you can tell me.” I recently met with a young man who was a Christian: but he had not attained to victory over sin. He was in terrible darkness. Such an one is not fit to work for God, because he has besetting sins; and he has not the victory over his doubts, because he has not the victory over his sins.

None will have time or heart to work for God, who are not assured as to their own salvation. They have as much as they can attend to; and being themselves burdened with doubts, they cannot help others to carry their burdens. There is no rest, joy, or peace—no liberty, nor power—where doubts and uncertainty exist.

Now it seems as if there are three wiles of Satan against which we ought to be on our guard. In the first place he moves all his kingdom to keep us away from Christ; then he devotes himself to get us into “Doubting Castle:” but if we have, in spite of him, a clear ringing witness for the Son of God, he will do all he can to blacken our characters and belie our testimony.

Some seem to think that it is presumption not to have doubts; but doubt is very dishonoring to God. If any one were to say that they had known a person for thirty years and yet doubted him, it would not be very creditable; and when we have known God for ten, twenty or thirty years does it not reflect on His veracity to doubt Him.

Could Paul and the early Christians and martyrs have gone through what they did if they had been filled with doubts, and had not known whether they were going to heaven or to perdition after they had been burned at the stake? They must have had Assurance.

Mr. Spurgeon says: “I never heard of a stork that when it met with a fir tree demurred as to its right to build its nest there; and I never heard of a coney yet that questioned whether it had a permit to run into the rock. Why, these creatures would soon perish if they were always doubting and fearing as to whether they had a right to use providential provisions.

“The stork says to himself, ‘Ah, here is a fir tree:’ he consults with his mate, ‘Will this do for the nest in which we may rear our young?’ ‘Aye,’ says she; and they gather the materials, and arrange them. There is never any deliberation, ‘May we build here?’ but they bring their sticks and make their nest.

“The wild goat on the crag does not say, ‘Have I a right here?’ No, he must be somewhere: and there is a crag which exactly suits him; and he springs upon it.

“Yet, though these dumb creatures know the provision of their God, the sinner does not recognize the provision of his Saviour. He quibbles and questions, ‘May I?’ and am ‘I am afraid it is not for me;’ and ‘I think it cannot be meant for me;’ and ‘I am afraid it is too good to be true.’

“And yet nobody ever said to the stork, ‘Whosoever buildeth on this fir tree shall never have his nest pulled down.’ No inspired word has ever said to the coney, ‘Whosoever runs into this rock cleft shall never be driven out of it.’ If it had been so it would make assurance doubly sure.”

“And yet here is Christ provided for sinners, just the sort of a Saviour sinners need; and the encouragement is added, ‘Him that cometh unto Me I will in no wise cast out;’ ‘Whosoever will, let him take the water of life freely.’”

Now let us come to the Word. John tells us in his Gospel what Christ did for us on earth. In his Epistle He tells us what He is doing for us in heaven as our Advocate. In his Gospel there are only two chapters in which the word “believe” does not occur. With these two exceptions, every chapter in John is “Believe! Believe!! Believe!!!” He tells us in xx. 31, “But these are written, that ye might believe that Jesus is the Christ, the son of God, and that, believing, ye might have life through His name.” That is the purpose for which he wrote the Gospel—“that we might believe that Jesus is the Christ, the Son of God: and that, believing, we might have life through His name”  (John xx. 31).

Turn to 1 John v. 13, he there tells us why he wrote this Epistle: “These things have I written unto you that believe on the name of the Son of God.” Notice to whom he writes it “You that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.” There are only five short chapters in this first Epistle, and the word “know” occurs over forty times. It is “Know! Know!! KNOW!!!” The Key to it is Know! and all through the Epistle there rings out the refrain—“that we might know that we have eternal life.”

I went twelve hundred miles down the Mississippi in the spring some years ago; and every evening, just as the sun went down, you might have seen men, and sometimes women, riding up to the banks of the river on either side on mules or horses, and sometimes coming on foot, for the purpose of lighting up the Government lights; and all down that mighty river there were landmarks which guided the pilots in their dangerous navigation. Now God has given us lights or landmarks to tell us whether we are His children or not; and what we need to do is to examine the tokens He has given us.

In the third chapter of John’s first Epistle there are five things worth knowing.

In the fifth verse we read the first: “And ye know that He was manifested to take away our sins; and in Him is no sin.” Not what I have done, but what HE has done. Has He failed in His mission? Is He not able to do what He came for? Did ever any heaven-sent man fail yet? and could God’s own Son fail? He was manifested to take away our sins.

Again, in the nineteenth verse, the second thing worth knowing: “And hereby we know that we are of the truth, and shall assure our hearts before Him.” We know that we are of the truth. And if the truth make us free, we shall be free indeed. “If the Son therefore shall make you free, ye shall be free indeed.”  (John viii. 36.)

The third thing worth knowing is in the fourteenth verse, “We know that we have passed from death unto life, because we love the brethren.” The natural man does not like godly people, nor does he care to be in their company. “He that loveth not his brother abideth in death.” He has no spiritual life.

The fourth thing worth knowing we find in verse twenty-four: “And he that keepeth His commandments dwelleth in Him, and He in him. And hereby we know that He abideth in us, by the Spirit which He hath given us.” We can tell what kind of Spirit we have if we possess the Spirit of Christ—a Christ-like spirit—not the same in degree, but the same in kind. If I am meek, gentle, and forgiving; if I have a spirit filled with peace and joy; if I am long-suffering and gentle, like the Son of God—that is a test: and in that way we are to tell whether we have eternal life or not.