CHAPTER II.01

There is no portion of the Word of God, perhaps, with which we are more familiar than this passage. I suppose if I were to ask those in any audience if they believed that Jesus Christ taught the doctrine of the New Birth, nine tenths of them would say: “Yes, I believe He did.”

Now if the words of this text are true they embody one of the most solemn questions that can come before us. We can afford to be deceived about many things rather than about this one thing. Christ makes it very plain. He says, “Except a man be born again, he cannot see the Kingdom of God”—much less inherit it. This doctrine of the New Birth is therefore the foundation of all our hopes for the world to come. It is really the A B C of the Christian religion. My experience has been this—that if a man is unsound on this doctrine he will be unsound on almost every other fundamental doctrine in the Bible. A true understanding of this subject will help a man to solve a thousand difficulties that he may meet with in the Word of God. Things that before seemed very dark and mysterious will become very plain.

The doctrine of the New Birth upsets all false religion—all false views about the Bible and about God. A friend of mine once told me that in one of his after-meetings, a man came to him with a long list of questions written out for him to answer. He said: “If you can answer these questions satisfactorily, I have made up my mind to be a Christian.” “Do you not think,” said my friend, “that you had better come to Christ first? Then you can look into these questions.” The man thought that perhaps he had better do so. After he had received Christ, he looked again at his list of questions; but then it seemed to him as if they had all been answered. Nicodemus came with his troubled mind, and Christ said to him, “Ye must be born again.” He was treated altogether differently from what he expected; but I venture to say that was the most blessed night in all his life. To be “born again” is the greatest blessing that will ever come to us in this world.

Notice how the Scripture puts it. “Except a man be born again,” “born from above,”[Note: John iii. 3. Marginal reading] “born of the Spirit.” From amongst a number of other passages where we find this word “except,” I would just name three. “Except ye repent, ye shall all likewise perish.”  (Luke xiii. 3, 5.) “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.”  (Matt. xviii. 3.) “Except your righteousness shall exceed the righteousness of the Scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.”  (Matt. v. 20.) They all really mean the same thing.

I am so thankful that our Lord spoke of the New Birth to this ruler of the Jews, this doctor of the law, rather than to the woman at the well of Samaria, or to Matthew the publican, or to Zaccheus. If He had reserved his teaching on this great matter for these three, or such as these, people would have said: “Oh yes, these publicans and harlots need to be converted: but I am an upright man; I do not need to be converted.” I suppose Nicodemus was one of the best specimens of the people of Jerusalem: there was nothing on record against him.

I think it is scarcely necessary for me to prove that we need to be born again before we are meet for heaven. I venture to say that there is no candid man but would say he is not fit for the kingdom of God, until he is born of another Spirit. The Bible teaches us that man by nature is lost and guilty, and our experience confirms this. We know also that the best and holiest man, if he turn away from God, will very soon fall into sin.

Now, let me say what Regeneration is not. It is not going to church. Very often I see people, and ask them if they are Christians. “Yes, of course I am; at least, I think I am: I go to church every Sunday.” Ah, but this is not Regeneration. Others say, “I am trying to do what is right—am I not a Christian? Is not that a new birth?” No. What has that to do with being born again? There is yet another class—those who have “turned over a new leaf,” and think they are regenerated. No; forming a new resolution is not being born again.

Nor will being baptized do you any good. Yet you hear people say, “Why, I have been baptized; and I was born again when I was baptized.” They believe that because they were baptized into the church, they were baptized into the Kingdom of God. I tell you that it is utterly impossible. You may be baptized into the church, and yet not be baptized into the Son of God. Baptism is all right in its place. God forbid that I should say anything against it. But if you put that in the place of Regeneration—in the place of the New Birth—it is a terrible mistake. You cannot be baptized into the Kingdom of God. “Except a man be born again, he cannot see the Kingdom of God.” If any one reading this rests his hopes on anything else—on any other foundation—I pray that God may sweep it away.

Another class say, “I go to the Lord’s Supper; I partake uniformly of the Sacrament.” Blessed ordinance! Jesus hath said that as often as ye do it ye commemorate His death. Yet, that is not being “born again;” that is not passing from death unto life. Jesus says plainly—and so plainly that there need not be any mistake about it—“Except a man be born of the Spirit, he cannot enter into the Kingdom of God.” What has a sacrament to do with that? What has going to church to do with being born again?

Another man comes up and says, “I say my prayers regularly.” Still I say that is not being born of the Spirit. It is a very solemn question, then, that comes up before us; and oh! that every reader would ask himself earnestly and faithfully: “Have I been born again? Have I been born of the Spirit? Have I passed from death unto life?”

There is a class of men who say that special religious meetings are very good for a certain class of people. They would be very good if you could get the drunkard there, or get the gambler there, or get other vicious people there—that would do a great deal of good. But “we do not need to be converted.” To whom did Christ utter these words of wisdom? To Nicodemus. Who was Nicodemus? Was he a drunkard, a gambler, or a thief? No! No doubt he was one of the very best men in Jerusalem. He was an honorable Councillor; he belonged to the Sanhedrim; he held a very high position; he was an orthodox man; he was one of the very soundest men. And yet what did Christ say to him? “Except a man be born again, he cannot see the kingdom of God.”

But I can imagine some one saying, “What am I to do? I cannot create life. I certainly cannot save myself.” You certainly cannot; and we do not claim that you can. We tell you it is utterly impossible to make a man better without Christ; but that is what men are trying to do. They are trying to patch up this “old Adam” nature. There must be a new creation. Regeneration is a new creation; and if it is a new creation it must be the work of God. In the first chapter of Genesis man does not appear. There is no one there but God. Man is not there to take part. When God created the earth He was alone. When Christ redeemed the world He was alone.

“That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.”  (John iii. 6.) The Ethiopian cannot change his skin, and the leopard cannot change his spots. You might as well try to make yourselves pure and holy without the help of God. It would be just as easy for you to do that as for the black man to wash himself white. A man might just as well try to leap over the moon as to serve God in the flesh. Therefore, “that which is born of the flesh is flesh; and that which is born of the Spirit is spirit.”