Practical Religion / Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing Christians
V.08
Bible-Reading - Reading 08
I have seen not a few dying persons in my time. I have seen great varieties of manner and deportment among them. I have seen some die sullen, silent, and comfortless. I have seen others die ignorant, unconcerned, and apparently without much fear. I have seen some die so wearied out with long illness that they were quite willing to depart, and yet they did not seem to me at all in a fit state to go before God. I have seen others die with professions of hope and trust in God, without leaving satisfactory evidences that they were on the rock. I have seen others die who, I believe, were "in Christ," and safe, and yet they never seemed to enjoy much sensible comfort. I have seen some few dying in the full assurance of hope, and like Bunyan's "Standfast," giving glorious testimony to Christ's faithfulness, even in the river. But one thing I have never seen. I never saw any one enjoy what I should call real, solid, calm, reasonable peace on his death-bed, who did not draw his peace from the Bible. And this I am bold to say, that the man who thinks to go to his death-bed without having the Bible for his comforter, his companion, and his friend, is one of the greatest madmen in the world. There are no comforts for the soul but Bible comforts, and he who has not got hold of these, has got hold of nothing at all, unless it be a broken reed.
The only comforter for a death-bed is the book about which I address the readers of this paper this day. Surely it is no light matter whether you read that book or not. Surely a dying man, in a dying world, should seriously consider whether he has got anything to comfort him when his turn comes to die. I charge you, I entreat you, for the last time, to give an honest answer to my question. What art thou doing with the Bible?—Dost thou read it?—HOW READEST THOU?
I have now given the reasons why I press on every reader the duty and importance of reading the Bible. I have shown that no book is written in such a manner as the Bible,—that knowledge of the Bible is absolutely necessary to salvation,—that no book contains such matter,—that no book has done so much for the world generally,—that no book can do so much for every one who reads it aright,—that this book is the only rule of faith and practice,—that it is, and always has been, the food of all true servants of God,—and that it is the only book which can comfort men when they die. All these are ancient things. I do not pretend to tell anything new. I have only gathered together old truths, and tried to mould them into a new shape. Let me finish all by addressing a few plain words to the conscience of every class of readers.
(1) This paper may fall into the hands of some who can read, but never do read the Bible at all. Are you one of them? If you are, I have something to say to you.
I cannot comfort you in your present state of mind. It would be mockery and deceit to do so. I cannot speak to you of peace and heaven, while you treat the Bible as you do. You are in danger of losing your soul.
You are in danger, because your neglected Bible is a plain evidence that you do not love God. The health of a man's body may generally be known by his appetite. The health of a man's soul may be known by his treatment of the Bible. Now you are manifestly labouring under a sore disease. Will you not repent?
I know I cannot reach your heart. I cannot make you see and feel these things. I can only enter my solemn protest against your present treatment of the Bible, and lay that protest before your conscience. I do so with all my soul. Oh, beware lest you repent too late! Beware lest you put off reading the Bible till you send for the doctor in your last illness, and then find the Bible a sealed book, and dark, as the cloud between the hosts of Israel and Egypt, to your anxious soul! Beware lest you go on saying all your life, "Men do very well without all this Bible-reading," and find at length, to your cost, that men do very ill, and end in hell! Beware lest the day come when you will feel, "Had I but honoured the Bible as much as I have honoured the newspaper, I should not have been left without comfort in my last hours!" Bible-neglecting reader, I give you a plain warning. The plague-cross is at present on your door. The Lord have mercy upon your soul!
(2) This paper may fall into the hands of some one who is willing to begin reading the Bible, but wants advice on the subject. Are you that man? Listen to me, and I will give a few short hints.
(a) For one thing, begin reading your Bible this very day. The way to do a thing is to do it, and the way to read the Bible is actually to read it. It is not meaning, or wishing, or resolving, or intending, or thinking about it, which will advance you one step. You must positively read. There is no royal road in this matter, any more than in the matter of prayer. If you cannot read yourself, you must persuade somebody else to read to you. But one way or another, through eyes or ears, the words of Scripture must actually pass before your mind.
(b) For another thing, read the Bible with an earnest desire to understand it. Think not for a moment that the great object is to turn over a certain quantity of printed paper, and that it matters nothing whether you understand it or not. Some ignorant people seem to fancy that all is done if they clear off so many chapters every day, though they may not have a notion what they are all about, and only know that they have pushed on their mark so many leaves. This is turning Bible reading into a mere form. It is almost as bad as the Popish habit of buying indulgences, by saying an almost fabulous number of ave-marias and paternosters. It reminds one of the poor Hottentot who ate up a Dutch hymn-book because he saw it comforted his neighbours' hearts. Settle it down in your mind as a general principle, that a Bible not understood is a Bible that does no good. Say to yourself often as you read, "What is all this about?" Dig for the meaning like a man digging for Australian gold. Work hard, and do not give up the work in a hurry.
(c) For another thing, read the Bible with child-like faith and humility. Open your heart as you open your book, and say, "Speak, Lord, for thy servant heareth." Resolve to believe implicitly whatever you find there, however much it may run counter to your own prejudices. Resolve to receive heartily every statement of truth, whether you like it or not. Beware of that miserable habit of mind into which some readers of the Bible fall. They receive some doctrines because they like them: they reject others because they are condemning to themselves, or to some lover, or relation, or friend. At this rate the Bible is useless. Are we to be judges of what ought to be in the Word? Do we know better than God? Settle it down in your mind that you will receive all and believe all, and that what you cannot understand you will take on trust. Remember, when you pray, you are speaking to God, and God hears you. But, remember, when you read, God is speaking to you, and you are not to "answer again," but to listen.
(d) For another thing, read the Bible in a spirit of obedience and self-application. Sit down to the study of it with a daily determination that you will live by its rules, rest on its statements, and act on its commands. Consider, as you travel through every chapter, "How does this affect my position and course of conduct? What does this teach me?" It is poor work to read the Bible from mere curiosity, and for speculative purposes, in order to fill your head and store your mind with opinions, while you do not allow the book to influence your heart and life. That Bible is read best which is practised most.
(e) For another thing, read the Bible daily. Make it a part of every day's business to read and meditate on some portion of God's Word. Private means of grace are just as needful every day for our souls as food and clothing are for our bodies. Yesterday's bread will not feed the labourer to-day, and to-day's bread will not feed the labourer to-morrow. Do as the Israelites did in the wilderness. Gather your manna fresh every morning. Choose your own seasons and hours. Do not scramble over and hurry your reading. Give your Bible the best, and not the worst part of your time. But whatever plan you pursue, let it be a rule of your life to visit the throne of grace and the Bible every day.